Posted by: dhkrause | February 18, 2015

Hear, Love and Live

Moses summed up God’s commandments to Israel beginning with the “Shema” in Deuteronomy 6:4, and the following verse. “Shema” is the Hebrew word for “hear [and obey]”. It is often the first section of Scripture that a Jewish child learns:

Deuteronomy 6 (NKJV)
“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.

Jesus (Yeshua) was asked what is the first commandment of all:

Mark 12
28 Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?”
29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Jesus fulfilled this commandment and also gave a new commandment:

John 13
34 “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

God describes his heart to His people in Isaiah 48, emphasizing the importance of listening and heeding His words:

Isaiah 48
12 “Listen to Me, O Jacob, and Israel, My called:
I am He, I am the First, I am also the Last.
13 Indeed My hand has laid the foundation of the earth,
And My right hand has stretched out the heavens;
When I call to them, they stand up together.

16 “Come near to Me, hear this:
I have not spoken in secret from the beginning;
From the time that it was, I was there.
And now the Lord God and His Spirit have sent Me.”

17 Thus says the Lord, your Redeemer,
The Holy One of Israel:
“I am the Lord your God, who teaches you to profit,
Who leads you by the way you should go.
18 Oh, that you had heeded My commandments!
Then your peace would have been like a river,
And your righteousness like the waves of the sea.

In Isaiah 53, the prophet describes the sacrificial work of the Messiah, who would come to take the judgment for sins upon himself, dying in the place of all who believe in him:

Isaiah 53
Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

Jesus fulfilled these and many other prophecies as he declares in John 3:16:

John 3:16
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

In 2 Corinthians 5, Paul explains the transforming work of the Messiah, Jesus Christ, summing up the Gospel message and God’s calling for believers:

2 Corinthians 5
14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 2 describes Jesus as “the captain of our salvation”, bringing many sons and daughters to glory:

10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,

This was the joy that was set before him, for which he endured the cross, and He is our inspiration as we run the race that God has set before us:

Hebrews 12
Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

David Krause,,

Posted by: dhkrause | January 19, 2015

Giving All to God

God is seeking worshipers who give all they are to Him, loving Him with all their heart, soul, mind and strength. Psalm 42 describes the early stages of such a relationship in which “deep calls unto deep” (verse 7). It all begins with a thirst for God:

Psalm 42 (NKJV)
As the deer pants for the water brooks,
So pants my soul for You, O God.
My soul thirsts for God, for the living God.
When shall I come and appear before God?

In John 4, Jesus invites the Samaritan woman at the well to satisfy her spiritual thirst with the living water that He will give:

13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

Jesus then declares that God seeks true worshipers who will worship Him in spirit and in truth:

23 “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”

In John 7, Jesus speaks again of this living water, referring to the Holy Spirit that he would give:

37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

We become the true worshipers that God desires when we surrender all, becoming living sacrifices to Him, as Paul explains in Romans 12:

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Paul teaches that those who live in Christ are new creations:

2 Corinthians 5
17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

God is calling believers into an exchange of life in which Christ lives in us, and we live by faith in Him, as Paul exemplifies:

Galatians 2
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

In Matthew 16, Jesus teaches that to follow him one must die to one’s own separate agenda, laying down one’s old life for the new life in Him.

Matthew 16
24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Three of the Beatitudes in Matthew 5 speak about making room for God:

Matthew 5
“Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
Blessed are the pure in heart,
For they shall see God.

God is looking for a complete change in our priorities, where we seek His kingdom and righteousness first above all else:

Matthew 6
31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

In Matthew 11, Jesus invites us to exchange our burdens for His easy yoke:

Matthew 11
28 “Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

The culmination of giving all to God is seen in John 17, where Jesus prays that the unity, glory and love He shares with the Father would also be in us.

John 17
20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

David Krause,,, 1/17/2015

Posted by: dhkrause | January 13, 2015


In John 15, Jesus (Yeshua) invites the disciples to enter into a deeper abiding relationship with him, and with the Father through him. He begins this teaching with the metaphor of the vine.

John 15 – New King James Version (NKJV)
The True Vine
“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you.

Jesus presents himself as the vine, and his followers as the branches, deriving life and fruit-producing strength from Him. By his word they are pruned and made clean. He then teaches how to be fruitful for God.

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.

Remaining connected to Jesus is essential for bearing fruit. Paul expresses this truth in Galatians 2:20, “… it is no longer I who live, but Christ lives in me.” And in Philippians 4:13, “I can do all things through Christ who strengthens me.” Jesus describes how to bear fruit and its importance.

If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Remaining in Jesus and obedient to his commands, we can ask and see our prayers bear fruit for God’s glory – fruit of souls, and fruit of the Spirit such as “love, joy, peace, forbearance, kindness, goodness, faithfulness” (Galatians 5:22). We are changed to be more like Jesus, and his light shining through us draws people to him. Next Jesus teaches about growing in this relationship of love and joy.

Love and Joy Perfected
“As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

This is a love in which obedience is a spontaneous joy and not a painful duty. God responds by giving a constant awareness of His loving approval. Jesus next promises the gift of his joy.

11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.

Jesus promises his disciples an eternal relationship of mutual love with the Father and himself, with fullness of joy. Jesus now describes the deepest kind of friendship.

12 This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you.

Jesus commands his followers to love one another as he has loved them, a high standard which he will soon demonstrate by laying down his life for them. We prove our friendship with him by obeying His commands. Jesus now describes how this love relationship grows by his sharing what he has heard from God.

15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.

Jesus is inviting his disciples to progress in their relationship with him, from the obedience of servants to the obedience of friends. As friends, they will increasingly know and understand the deep things of God. Jesus then reminds them that it was he who chose them, and appointed them to bear lasting fruit.

16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17 These things I command you, that you love one another.

When Jesus called his disciples to follow him, he was choosing them to be part of the true vine, bearing fruit for God. By remaining in loving obedience to his word, abiding in his presence, they can ask the Father in his name, and receive what He delights to give.

These teachings in John 15 of course apply to all true followers of Jesus. John declares that his purpose in writing this book was so that others might believe that Jesus is the Messiah, the Son of God, and have life in His name.

John 20
30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

The personal relationship with God depicted by Jesus in John 15 was foreshadowed in various prophetic scriptures such as Psalm 16, where David incidentally depicts the resurrection of the Messiah in verse 10:

Psalm 16
I will bless the Lord who has given me counsel;
My heart also instructs me in the night seasons.
I have set the Lord always before me;
Because He is at my right hand I shall not be moved.
Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
10 For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.

Jesus (Yeshua), being risen from the dead, did not see corruption. In his presence is fullness of joy; at his right hand are pleasures forevermore.

Psalm 42 likewise speaks of the depth of relationship with God is seeking:

Deep calls unto deep at the noise of Your waterfalls;
All Your waves and billows have gone over me.
The Lord will command His lovingkindness in the daytime,
And in the night His song shall be with me—
A prayer to the God of my life.

David Krause,,, 1/4/2015

Posted by: dhkrause | December 24, 2014

God With Us – Immanuel

Seven centuries before the birth of Jesus (Yeshua), Isaiah prophesied about the Messiah to come, declaring a series of names or characteristics by which He would be known. These were confirmed in the life and ministry of Jesus.  First, Isaiah prophesied that the Messiah would be born of a virgin, and that he would be called Immanuel, meaning “God with us”.

Isaiah 7:14 (NKJV)
Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

Matthew confirms that this prophecy was wondrously fulfilled in the conception and birth of Jesus (Yeshua).

Matthew 1
18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus [Yeshua], for He will save His people from their sins.”

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”
24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

Isaiah further declares that the Messiah would be known by these names and characteristics: Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 9
For unto us a Child is born, unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Jesus (Yeshua) indeed did wonderful things, that delighted the people but caused the chief priests and scribes to oppose him. He continues to do wonderful things in the lives of all who believe in him.

Matthew 21
14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”
And Jesus said to them,
“Yes. Have you never read,
‘Out of the mouth of babes and nursing infants
You have perfected praise’?”

After the crucifixion, resurrection and ascension of Jesus, the Father sent
the Holy Spirit in his name, to be a teacher and counselor to believers.

John 14
25 “These things I have spoken to you while being present with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.

The remnant of Israel is now in the process of returning to the promised land, and God’s righteousness will one day be overflowing there as He continues to reveal Himself as the Mighty God through the Yeshua the Messiah, Jesus Christ.

Isaiah 10
The Returning Remnant of Israel
20 And it shall come to pass in that day
That the remnant of Israel,
And such as have escaped of the house of Jacob,
Will never again depend on him who defeated them,
But will depend on the Lord, the Holy One of Israel, in truth.
21 The remnant will return, the remnant of Jacob, to the Mighty God.

Jesus came to reveal the everlasting Father, as he explains in John 14.

John 14
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”
Philip said to Him, “Lord, show us the Father,
and it is sufficient for us.”
Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

Jesus is revealed as the Prince of Peace, through whom we can have peace with God, and the peace of God guarding our hearts and minds.

Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Philippians 4
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Jesus (Yeshua) personally gives his Shalom (peace and joy) to all who believe in and follow him.

Peace I leave with you, My peace I give to you;
not as the world gives do I give to you.
Let not your heart be troubled, neither let it be afraid. (John 14:27)

Grace, mercy, and peace will be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.  (2 John 1:3)

David Krause,,, 12/21/2014

Posted by: dhkrause | December 10, 2014

The True God and Eternal Life

God created the first man and woman in His own image, reflecting his own being, and breathed into their nostrils the breath of life.

Genesis 1:27 (NKJV)
26 Then God said, “Let Us make man in Our image, according to Our likeness…” 27 So God created man in His own image; in the image of God He created him; male and female He created them.

Genesis 2:7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

All things were created through the Word of God, the light of life who came in the flesh as Jesus Christ, Yeshua the Messiah, full of grace and truth, manifesting the character of the Father who had sent him.

John 1
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.

That was the true Light which gives light to every man coming into the world.

14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

David looked forward to eternal life and prophesied that the Messiah, “Your Holy One”, would not see corruption – speaking of His resurrection.

Psalm 16
Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
10 For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.

The Father gave his Son, and Jesus laid down his life, so that all who believe in him will not perish but have eternal life.

John 3:16
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

He is the good shepherd who gives eternal life to his sheep, those who believe in him and follow him.

John 10
27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”

Just before raising Lazarus from the dead Jesus declared, “I am the resurrection and the life.” Those who die believing in him will be raised to everlasting life, and believers who are living when he returns will never die.

John 11:25-26
“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.
And whoever lives and believes in Me shall never die.”

Those who believe in Jesus Christ are collectively his Bride. He is preparing an eternal abode for them and will come and receive them to himself.
He is himself the way, the truth and the life.   As Thomas à Kempis declared, “Without the Way, there is no going, without the Truth, there is no knowing, without the Life, there is no living.”

John 14
“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.”
Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

To know the only true God and Jesus Christ whom He has sent is to have eternal life. (John 17:3) Jesus Christ is the Word of life, manifested so that we can have fellowship with the Father and with His Son in His name.

John 20
30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

1 John 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.

Believers have fellowship with one another by walking in his light, with the blood of Jesus Christ cleansing us from all sin.

1 John 1
This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Love for God is perfected by keeping His word. Jesus Christ is our Advocate with the Father. His atoning sacrifice cleanses us from all sin, and his grace empowers us to walk as he walked.

1 John 2
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.

Faith is the victory that overcomes the world. (1 John 5:4) This especially includes believing in the testimony God has given of His Son, through whom we receive eternal life.

1 John 5
If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. 10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

God sent His Son so that we could know and abide in Him who is true, “in His Son Jesus Christ. This is the true God and eternal life.” (1 John 5:20)

David Krause,,, 12/7/2014

Posted by: dhkrause | November 9, 2014

The Humility of Christ

The humility of Jesus (Yeshua) was rooted in his love. At the Last Supper, Jesus knew his time with the disciples was nearing an end, so he emphasized his love for them in humble words and actions.

John 13 (NKJV)
Jesus Washes the Disciples’ Feet
Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.
And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.

Jesus’ performing of a servant’s task underscored the truth that he came to serve and to lay down his life for all who believe in him. He ties these two together in Mark 10:45: “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” In the same way, he declares in Luke 22:27, “… I am among you as the One who serves.”

In Matthew 11:29, his intimate relational love is evident as he invites his followers to be yoked together with him explaining, “… I am gentle and humble in heart, and you will find rest for your souls.”

Matthew 11
28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

In Philippians 2, Paul urges believers to be “like-minded, having the same love” as Christ, who “made Himself of no reputation, taking the form of a bondservant”.

Philippians 2
Unity Through Humility
Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.
The Humbled and Exalted Christ
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus tells Peter in John 13:7, “What I am doing you do not understand now, but you will know after this.” The symbolic meaning of this act would become clear after Jesus’ death and resurrection. In John 13:15, Jesus also tells the disciples he has given them an example that they should follow:

John 13
12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them.

In washing their feet, Jesus was teaching by example a principle of humble service to one another. His washing their feet did not lower his dignity; rather, it revealed the humble character of the Son of God.

Barbara van den Akker writes in her book, “ABC’s of Walking With God (and winning the spiritual battle)”:

Our prime example of humility is, of course, God Himself. That has got to be the greatest understatement of the ages! Imagine the One Who thought of all there is seen and unseen, created it and holds it all together by the Word of His power becoming one with His creation, absorbing all of their sin into Himself, taking the punishment for it and then turning and giving His unspotted holy righteousness to the offenders. Take heart, Beloved, God dwells in the high and holy place with him that is of a contrite and humble spirit to revive the spirit of the humble. (Isaiah 57:15) Now, what is our reason for holding onto pride? What ridiculous excuse can we use for not turning the other cheek and humbling ourselves? Correct! There is none. Not one!

In John 13:17 above, Jesus promises to bless those who do these things.  F. F. Bruce comments: “This beatitude relates to one particular aspect of a principle which Jesus repeatedly underlines in his ministry: it is not enough to hear, understand and approve what is right; one must do it.

Jesus’ humble service flowed from his love.  In John 13:34, Jesus gives them a new commandment: to love one another as he has loved them.

John 13
The New Commandment
34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

F. F. Bruce comments, “The standard of love which the disciples are to have one for another is the love which their Lord has lavished on them: ‘he had set his love on his own people who were in the world, and he loved them to the uttermost.’ (John 13:1) The commandment of love was not entirely new: all the law and the prophets were summed up in the twin commandments ‘You shall love the LORD your God …’ and ‘You shall love your neighbor as yourself’ (Deut. 6:5; Lev. 19:18; Mark 12:28-33; Gal. 5:14); but by his teaching and still more by his example Jesus imparted a new depth of meaning to it.”

David Krause,,, 11/9/2014

Posted by: dhkrause | October 26, 2014

God’s Chosen People

The elect of God according to the New Testament are those who believe in the God of Israel and in the Messiah he has sent, Jesus (Yeshua), the Son of God. These are the Ecclesia, the called out ones, the body of Messiah, including both Jews and Gentiles, described in Ephesians 2 as “one new man”. Believers who are physical descendents of Jacob (Israel) have gifts and callings from God that are increasingly important in these last days before Jesus’ return.

Paul describes this “one new man” in Ephesians 2:

Ephesians 2 (NKJV)
Brought Near by His Blood
11a Therefore remember that you, once Gentiles in the flesh …
12b were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Christ Our Peace
14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.

Paul writes of the mystery hidden from the ages but now revealed: since the coming of the Jesus (Yeshua), Gentiles are invited along with believing Jews to become part of God’s chosen people, fellow heirs of His promises.

Ephesians 3
The Mystery Revealed
For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3a how that by revelation He made known to me the mystery … which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.

In the beginning, the church was composed mostly of Jewish believers. As a result, the leadership of the church in Jerusalem convened in Acts 15 to determine whether to allow Gentiles into their fellowship as followers of Jesus (Yeshua) without conforming to Jewish ordinances such as circumcision. After some debate, they decided that the only requirements would be that they “abstain from things offered to idols, from blood, from things strangled, and from sexual immorality .” (Acts 15:29)

Sadly, over the course of the next two centuries when Gentiles had become the majority in the church, they eventually decided that Jews could not join their fellowship unless they renounced their Jewish laws and ordinances. This being said, the true biblical church, made up of those who believe in Jesus and obey his commands, has always included both Jews and Gentiles.

The physical bloodline of the descendents of Abraham, Isaac and Jacob (Israel) remains important, and God has never revoked his gifts and callings to them. On the contrary, Paul writes in Romans 11 that when the Jews as a nation receive Jesus (Yeshua) as their Messiah it will be life from the dead, both for them and for the world.

Romans 11
I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2a God has not cast away His people whom He foreknew.
Israel’s Rejection Not Final
11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

Paul compares Gentiles who follow Jesus to branches from a wild olive tree grafted into the cultivated olive tree representing Israel:

Romans 11
16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. …
23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

God’s chosen people are those who believe and obey His Word and believe in His Son, Jesus (Yeshua), who is the Word made flesh. This is the Israel of God, including Jews and Gentiles who have been grafted in by faith. Peter describes this one new humanity in this way:

1 Peter 2
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

These are the people of the New Covenant described by God in Jeremiah 31:

Jeremiah 31
33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

David Krause,,, 10/26/14

Posted by: dhkrause | October 20, 2014

Prophetic Gospel Message in Genesis Genealogy

For God So Loved the World

The meanings of the Hebrew names in the genealogy from Adam to Noah contain a prophetic gospel message:

Man is appointed mortal sorrow; (but) the Blessed God shall come down teaching (that) His death shall bring (the) despairing rest.

(Chuck Missler, ‘Hidden Treasures in the Biblical Text’, p. 17)

Genesis Geneology

Bible reference: Genesis 5, 9:29

The Holy Spirit inspired these names over the span of a thousand years forming a prophetic statement about the Son of God whose death would bring salvation to a lost and dying world.

For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have eternal life. (John 3:16)

Posted by: dhkrause | October 13, 2014

Living for God’s Glory

A central message of the Bible is that God’s people are called to live for His glory. In Psalm 72, Solomon praises the name of the coming Messiah, and of the God of Israel, and prays that the whole earth will be filled with His glory.

Psalm 72 (NKJV)
17 His name shall endure forever;
His name shall continue as long as the sun.
And men shall be blessed in Him;
All nations shall call Him blessed.
18 Blessed be the Lord God, the God of Israel,
Who only does wondrous things!
19 And blessed be His glorious name forever!
And let the whole earth be filled with His glory.
Amen and Amen.

David prophesies in Psalm 86 that all nations will come and worship, and glorify God’s name, and personally vows to glorify His name forever.

Psalm 86
All nations whom You have made
Shall come and worship before You, O Lord,
And shall glorify Your name.
10 For You are great, and do wondrous things;
You alone are God.
11 Teach me Your way, O Lord;
I will walk in Your truth;
Unite my heart to fear Your name.
12 I will praise You, O Lord my God, with all my heart,
And I will glorify Your name forevermore.

In Psalm 96, upon returning the Ark to Jerusalem David exhorts people of all nations to give glory to the Lord and worship Him in the beauty of holiness.

Psalm 96
Give to the Lord, O families of the peoples,
Give to the Lord glory and strength.
Give to the Lord the glory due His name;
Bring an offering, and come into His courts.
Oh, worship the Lord in the beauty of holiness!
Tremble before Him, all the earth.

John 1 declares that the Word became flesh, revealing His glory:

John 1
In the beginning was the Word, and the Word was with God, and the Word was God. …14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Jesus, the living Word of God, was focused upon giving glory to the Father in his life, death and resurrection, as seen in his prayer in John 17.

John 17
Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

In John 12, nearing the hour of his death on the cross, Jesus prays in the garden of Gethsemane, “Father, glorify Your name.”

John 12
27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour.
28 Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

In John 14 and 15, Jesus encourages the disciples to pray to the Father in His name, promising that the Father will be glorified in the Son by answered prayers, and by the revelation of His love.

John 14
12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask anything in My name, I will do it.

John 15
If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples. “As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

Jesus exhorts believers to live in a way that inspires others to glorify God.

Matthew 5
14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

In Matthew 6, Jesus teaches the disciples how to pray for God’s glory.

Matthew 6
In this manner, therefore, pray:
Our Father in heaven, hallowed be Your name.
10 Your kingdom come. Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power
And the glory forever. Amen.

We live for God’s glory by doing all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Colossians 3:17
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

David Krause,,, 10/12/2014

Posted by: dhkrause | September 29, 2014

Resurrection Life in Christ

The Bible records that Jesus was crucified, buried, and rose again after three days, fulfilling many Messianic prophecies including the “sign of Jonah”. Jesus (Yeshua) explains in Matthew 12 that the account of Jonah being three days in the belly of a fish and then emerging alive is a prophetic picture of his death and resurrection:

Matthew 12 (NKJV)
38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”
39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.

In 1 Corinthians 5:20, Paul (Shaul) describes Christ’s resurrection as “the firstfruits of those who have fallen asleep”, recalling the promise of Daniel 12:2, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Paul describes the promise of resurrection life this way in Romans 8:11:

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

In 1 Corinthians 15, Paul compares the first man of the earth, Adam, with Christ, the second Man, who is the Lord from heaven, and makes this promise in verse 49: “as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.”

1 Corinthians 15 (NKJV)
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

Paul goes on to teach in 2 Corinthians 5:17 that even here and now, believers have new life in Christ:

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

In Revelation 1:17-18, the risen Lord announces himself to John, “Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen.” In Revelation 21, John sees a new heaven and a new earth, and the Lord declares in verse 6, “I am the Alpha and Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.”

Revelation 21 (NKJV)
Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”
And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.”

This revelation of the Son of God who is also the Son of Man, the Beginning and the End, who makes all things new, is prophetically pictured in the first sixteen letters of the Hebrew Bible, as explained by Doctor Yonathan Fass in his book, “Creation’s Heartbeat”.

Genesis 1 (NKJV)
1 In the beginning God created the heavens and the earth.

בראשית ברא אלהים את השמים ואת הארץ׃

Bereisheet bara Elohim et hashamayim ve’et ha’aretz

The first four words (16 letters) in the Hebrew Bible contain shorter words within them. For instance, the word, בר (bar) meaning “son” occurs within both the first and second words. (Note: Hebrew is read from right to left.) Taken with the following letters, one finds the phrases, son of Seth (the third son of Adam and Eve), and son of God.

The same two consonants, בר , also are used in forming the verb “bara”, meaning “create”. The repetition of these letters carries a suggestion of a new creation. Finally, the fourth word, את (et), is composed of the first and last letters of the Hebrew alphabet, Alef and Tav, and has a prophetic sense of “the beginning and the end”.

In John 11:25-26, just before raising Lazarus from the dead, Jesus declares, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.”

Paul writes in 2 Corinthians 4 that He who raised the Lord Jesus from the dead will also raise us up, and the eternal glory we will have with Christ will outweigh any troubles we may encounter in this life:

2 Corinthians 4 (NKJV)
13 And since we have the same spirit of faith, … 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. … 16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

David Krause,,, 9/28/14

Older Posts »



Get every new post delivered to your Inbox.